‘I know it like the back of my hand’

In today’s lesson we were asked to follow some sort of map, or route. I started thinking of a more interesting way to find a route instead of drawing one on paper, of following a certain item. I do not know Lincoln very well and I especially do not know the top of the hill at all, this made me start to think about people who did know the area and got me asking questions like, how do we know where to go? Which direction do we take first? This linked me onto the phrase that people often use in a place they know very well – “I know it like the back of my hand.” This triggered me into thinking about that phrase literally rather than figuratively, because of course no one really looks at the back of their hand if they’re lost right? Well this got me thinking again, about what if I did use my hand to create the map; thus knowing the route ‘like the back of my hand’. https://www.flickr.com/photos/130645709@N04/sets/72157650897301775/

The next step was a starting point for the map on my hand, as I am quite vascular, I started with the most prominent vein and went from there, drawing on my hand, where I went and what I saw. However, following my veins ended rather quickly as a lot of the roads I travelled down were dead ends, resulting in me having to back track and to find a different route which weren’t ones that matched with my veins. This idea had a very interesting outcome as I feel like I was the only one who really understood my drawings and which direction was what, but overall found it to be very productive and I was able to find a route that I was happy with.

Its the uphill climb

So Monday just gone we had the wonderful opportunity to have a guided tour (or drifting) of uphill lincoln by Rachel. Which was an amazing thing to explore and really got me thinking about life and death. Strange I know however here are my two reasons;

Death – walking up steep hill on a Monday morning for 9am in the freezing cold! Okay I’m being a little to dramatic but at the time I thought I could of ended my life.

Life – overlooking Lincoln from a viewing point near the cathedral & castle I felt like God looking over the world. It made me appreciate the uphill climb of the famous killer steep hill.

When I used to live in Lincoln as a child. I never really enjoyed the buildings and historical facts that were connected to the uphill section of Lincoln. But after the drift I discovered a lot more that got my creative juices flowing!

“To be a place, every somewhere must lie on one or sereval paths of movement to and from places elsewhere. Life is lived, I reasoned, along paths, not just in places, and paths are lines of a sort“. (Ingold, 2007,p.2)

This quote links to a task we were set in the gardens of the old Victorian mental asylum located west of the castle. As a group we collected a twig/stick each and followed it. My stick had three main paths to choose from . I picked the middle path which led me to some broken yellow foam from a dog ball or lemon skin.

Lemon Skin or Broken Foam Ball

 

 

 

 

 

 

After walking around the cathedral and the secret garden it made me and a couple of friends decide that we felt connected with this site. The garden felt like a place you would enter after you’ve passed like God’s waiting room. I think it’s connected more by religion as the garden is right next to the cathedral’s door to heaven.

I’m looking forward to doing some more research into the site(s) on Monday but not as excited about the walk up the hill again.

Till next time…

Ingold, T. (2000) The Perception of the Environment: Essay on Livelihood, Dwelling and Skills (London, Routeledge).

Week 1: Inspirational videos

After our seminar session in the first week, I began researching into some of the performance works that particularly intrigued and engaged with me. The first performance pieces that distinctly caught my attention was that of using audio in a space which is inhabited by the public on a daily basis and where brief encounters may occur. In a similar sense to that of our SubtleMob experience, two of the performances: LIGNA’s Radio Ballet and Ratozaza’s Etiquette take place in public sites. Firstly, LIGNA’s Radio Ballet, is an ‘exercise in lingering not according to the rules.’ (Ligna Blog, 2009). It took place in a busy Railway Station in Leipzig, Germany; a place in which is under high surveillance by security cameras. With the sites architecture having dark corners and areas to hide in, any act (ie – laying down on the public floor) is deemed outside of the social norms and would result in being removed from the site. Due to its strict control, the Radio Ballet aims to pull various participants together in this site to do various deviant acts of behaviour. On 22nd June 2003, 500 participants ‘usual radio listeners, no dancers or actors – were invited to enter the station, equipped with cheap, portable radios and earphones.’ (ibid, 2009). Using these devices they could listen to a radio program consisting of choreography suggesting permitted and forbidden gestures (to beg, to sit or lie down on the floor etc.). By doing these specific gestures – pulling a stop bell on a train and imitating waving passengers off with a handkerchief, were acts in which made usual passers by stop and take in the unusual action evolving around them.

Radio Ballet, June 2003.

Radio Ballet, June 2003.

As seen in the image above, the participants were able to disperse themselves wherever they wished to within the location of the station to thereby let the events play out freely. They acted as ‘a free association, which transformed the coincidental constellation of radio reception into a political intervention.’ (ibid, 2009.) This performance shed a new light upon the busy site and perhaps even united individuals into moments of synchronism.

The second audio performance piece I found mesmerizing was Ratozaza’s ‘Etiquette’. They audience members of a generic public forum such as a cafe/bar are transformed into performance makers.The audio conversation interweaves with the objects placed in front of them; making what would be their everyday ‘small talk’ into a more fun and unique way of public interaction. Etiquette ‘exposes human communication at both its rawest and most delicate and explores the difficulty of turning our thoughts into words we can trust.’ (Etiquette2, 2010). As in the previous performance, the line between audience and performer is blurred – straying from what we see as conventional theatre.

One particular performance that sparked an idea is that of Ezra Dickinson’s concept: ChildrenDuring this performance, three adults are filmed walking a certain distance. The performance we as viewers are watching, shows them walking at normal speed with everyone around them at double speed. With this in mind, I interpreted their performance as a metaphor for a child’s mindset: everything is bustling around them and they are the ones who take in the little things that surround us. It is almost a day in the life of a young child and conveying this through the art of slow movements from the performers. It puts forward a question to an audience member of time and what would happen if we slowed this down? People walking by experimented with them – some joining in and some giving them things to hold. The performers could interact but their core was to ultimately walk from one place to another in a straight line. This piece has inspired me to perhaps consider the notion of time and its power to change perspectives and/or movements.

Works Cited:

LIGNA [online blog]. http://ligna.blogspot.co.uk/2009/12/radio-ballet.html [Accessed 7th February 2015].

Etiquette2 [online blog]. http://www.rotozaza.co.uk/etiquette2.html [Accessed 7th February 2015].

Week 2

Drifting, or ‘meandering’ is becoming ‘increasingly unfamiliar and regarded as aimless and wasting-time’[i] However, whilst strolling ‘one becomes aware of suburban details and social space.’ (Jones, 2010, p.87) During my own experience of ‘drifting’ this week I certainly became more aware of the architecture, history and atmosphere of our given site.

In Pearson’s chapter ‘Models and Approaches’[ii] he highlights the multiple ways in which one can experience and be inspired by a specific site, both as a performer and ‘audience’ member. The chapter made me think about the history of Lincoln, and the different perceptions and memories each individual will have towards the same site as ‘land itself is not regarded as separate from the lived experience’ (Pearson, 2010, p.19). I was interested by Claire Blundell Jones’ ‘Walking, the Western and the tumbleweed’ and the way she uses ‘drifting’ as a performance to ‘create a new playful space between themselves and the unsuspecting audience, who can potentially begin to imagine alternatives in their local environment’ (Jones, 2010, p.87)

The line ‘each surviving doorway was once entered, each window once looked through’ (Pearson, 2010, p.24) was my primary stimuli of inspiration whilst taking photographs around the top of the hill…

Whilst looking through my photographs I also spotted the Latin words ‘pereunt et imputantur’ on one of the sides of the Cathedral walls, which means “They (hours) pass away and are reckoned on (our) account”. This reminded me of Duncan Speakman’s audio walk ‘As If It Were The Last Time’ and again made me consider using audio or creating some sort of ‘spiritual journey’ (also similar to Robert Wilson’s ‘Walking) in our own performances around the Cathedral.

 

[i] Jones, Claire Blundell(2010) ‘Walking, the Western and the tumbleweed’, Visual Studies, 25: 1, p. 87-88

[ii] Pearson, M, Site Specific Performance (Basingtone: Palgrave Macmillan, 2010)

Three Things That Have Caught My Imagination…

An Abyss To Fall In

ABYSS

On Monday 26th January we were set the challenge to perform a subtlemob. We were given a list of instructions and included in this was to find ‘an abyss to fall in’. My interpretation of the caption is the photograph that I captured. An abyss can be perceived as an unknown quantity of space. I believe the photograph also has the power to portray this. The picture captures what is above the hole yet the space or what is behind it is left to our imagination.

Adrian Howells

During Wednesday’s seminar we briefly looked upon Adrian Howells work. Instantly, his work grasped my full, undivided attention. After the session I decided to investigate further into his work to gain a clearer knowledge and understanding of the performance techniques pursued. I discovered that Howells usually worked extremely close with the audience. The performance methods used present the audience making a show of themselves, urging for self-reflection by leaving them to question how they present themselves to the world. The aesthetics of the piece would derive from a personal one to one therapeutic session with the spectator; carefully enabling them to open up. Howells’ practice represents and demonstrates that “theatre is not just something to be consumed but a shared act” (Gardner, 2014) leaving us to appreciate the artistic value as a joint effort on equal parts.

An example of Howells’ most famous work would be Foot-Washing for the Sole, which he performed in multiple places around the world, exploring different cultures.

Link 1 (Foot-Washing for the Sole interview with Adrian): https://www.youtube.com/watch?v=y9PPEbAU5z8

Link 2 (Foot-Washing for the Sole Mini clip): https://www.youtube.com/watch?v=k_a8PDfErtA

 

Site Specific!

As opposed to Howells’ work Foot-Washing for the Sole which categorizes under site generic work, site specific work is designed and created with one place in mind. Site specific performance links a close relationship between art and site, the particular location is completely necessary for the structure of the piece. “site-specific performance engages with site as symbol, site as story-teller, site as structure” (Pearson, 2010, 8)

After my first week and a half of being introduced to Site Specific performance I now feel more eased into the subject and have grasped more of a clearer understanding of it. I believe that keeping an open mind to the subject will allow me to appreciate the full beauty of it.

Pearson, M (2010) Introduction in Site Specific Performance. Basingstoke: Palgrave Macmillan.

Kilkenny Arts Festival (2010) Adrian Howells Interview | Footwashing For The Sole | Kilkenny Arts Festival. [online video] Available from https://www.youtube.com/watch?v=y9PPEbAU5z8 [Accessed 2 February 2015].

 

TPAM (2012) TPAM 2010 (15 of 17) Adrian Howells. [online video] Available from: https://www.youtube.com/watch?v=k_a8PDfErtA [Accessed 2 February 2015].