Its the uphill climb

So Monday just gone we had the wonderful opportunity to have a guided tour (or drifting) of uphill lincoln by Rachel. Which was an amazing thing to explore and really got me thinking about life and death. Strange I know however here are my two reasons;

Death – walking up steep hill on a Monday morning for 9am in the freezing cold! Okay I’m being a little to dramatic but at the time I thought I could of ended my life.

Life – overlooking Lincoln from a viewing point near the cathedral & castle I felt like God looking over the world. It made me appreciate the uphill climb of the famous killer steep hill.

When I used to live in Lincoln as a child. I never really enjoyed the buildings and historical facts that were connected to the uphill section of Lincoln. But after the drift I discovered a lot more that got my creative juices flowing!

“To be a place, every somewhere must lie on one or sereval paths of movement to and from places elsewhere. Life is lived, I reasoned, along paths, not just in places, and paths are lines of a sort“. (Ingold, 2007,p.2)

This quote links to a task we were set in the gardens of the old Victorian mental asylum located west of the castle. As a group we collected a twig/stick each and followed it. My stick had three main paths to choose from . I picked the middle path which led me to some broken yellow foam from a dog ball or lemon skin.

Lemon Skin or Broken Foam Ball

 

 

 

 

 

 

After walking around the cathedral and the secret garden it made me and a couple of friends decide that we felt connected with this site. The garden felt like a place you would enter after you’ve passed like God’s waiting room. I think it’s connected more by religion as the garden is right next to the cathedral’s door to heaven.

I’m looking forward to doing some more research into the site(s) on Monday but not as excited about the walk up the hill again.

Till next time…

Ingold, T. (2000) The Perception of the Environment: Essay on Livelihood, Dwelling and Skills (London, Routeledge).

Week 1: Inspirational videos

After our seminar session in the first week, I began researching into some of the performance works that particularly intrigued and engaged with me. The first performance pieces that distinctly caught my attention was that of using audio in a space which is inhabited by the public on a daily basis and where brief encounters may occur. In a similar sense to that of our SubtleMob experience, two of the performances: LIGNA’s Radio Ballet and Ratozaza’s Etiquette take place in public sites. Firstly, LIGNA’s Radio Ballet, is an ‘exercise in lingering not according to the rules.’ (Ligna Blog, 2009). It took place in a busy Railway Station in Leipzig, Germany; a place in which is under high surveillance by security cameras. With the sites architecture having dark corners and areas to hide in, any act (ie – laying down on the public floor) is deemed outside of the social norms and would result in being removed from the site. Due to its strict control, the Radio Ballet aims to pull various participants together in this site to do various deviant acts of behaviour. On 22nd June 2003, 500 participants ‘usual radio listeners, no dancers or actors – were invited to enter the station, equipped with cheap, portable radios and earphones.’ (ibid, 2009). Using these devices they could listen to a radio program consisting of choreography suggesting permitted and forbidden gestures (to beg, to sit or lie down on the floor etc.). By doing these specific gestures – pulling a stop bell on a train and imitating waving passengers off with a handkerchief, were acts in which made usual passers by stop and take in the unusual action evolving around them.

Radio Ballet, June 2003.

Radio Ballet, June 2003.

As seen in the image above, the participants were able to disperse themselves wherever they wished to within the location of the station to thereby let the events play out freely. They acted as ‘a free association, which transformed the coincidental constellation of radio reception into a political intervention.’ (ibid, 2009.) This performance shed a new light upon the busy site and perhaps even united individuals into moments of synchronism.

The second audio performance piece I found mesmerizing was Ratozaza’s ‘Etiquette’. They audience members of a generic public forum such as a cafe/bar are transformed into performance makers.The audio conversation interweaves with the objects placed in front of them; making what would be their everyday ‘small talk’ into a more fun and unique way of public interaction. Etiquette ‘exposes human communication at both its rawest and most delicate and explores the difficulty of turning our thoughts into words we can trust.’ (Etiquette2, 2010). As in the previous performance, the line between audience and performer is blurred – straying from what we see as conventional theatre.

One particular performance that sparked an idea is that of Ezra Dickinson’s concept: ChildrenDuring this performance, three adults are filmed walking a certain distance. The performance we as viewers are watching, shows them walking at normal speed with everyone around them at double speed. With this in mind, I interpreted their performance as a metaphor for a child’s mindset: everything is bustling around them and they are the ones who take in the little things that surround us. It is almost a day in the life of a young child and conveying this through the art of slow movements from the performers. It puts forward a question to an audience member of time and what would happen if we slowed this down? People walking by experimented with them – some joining in and some giving them things to hold. The performers could interact but their core was to ultimately walk from one place to another in a straight line. This piece has inspired me to perhaps consider the notion of time and its power to change perspectives and/or movements.

Works Cited:

LIGNA [online blog]. http://ligna.blogspot.co.uk/2009/12/radio-ballet.html [Accessed 7th February 2015].

Etiquette2 [online blog]. http://www.rotozaza.co.uk/etiquette2.html [Accessed 7th February 2015].

Week 2

Drifting, or ‘meandering’ is becoming ‘increasingly unfamiliar and regarded as aimless and wasting-time’[i] However, whilst strolling ‘one becomes aware of suburban details and social space.’ (Jones, 2010, p.87) During my own experience of ‘drifting’ this week I certainly became more aware of the architecture, history and atmosphere of our given site.

In Pearson’s chapter ‘Models and Approaches’[ii] he highlights the multiple ways in which one can experience and be inspired by a specific site, both as a performer and ‘audience’ member. The chapter made me think about the history of Lincoln, and the different perceptions and memories each individual will have towards the same site as ‘land itself is not regarded as separate from the lived experience’ (Pearson, 2010, p.19). I was interested by Claire Blundell Jones’ ‘Walking, the Western and the tumbleweed’ and the way she uses ‘drifting’ as a performance to ‘create a new playful space between themselves and the unsuspecting audience, who can potentially begin to imagine alternatives in their local environment’ (Jones, 2010, p.87)

The line ‘each surviving doorway was once entered, each window once looked through’ (Pearson, 2010, p.24) was my primary stimuli of inspiration whilst taking photographs around the top of the hill…

Whilst looking through my photographs I also spotted the Latin words ‘pereunt et imputantur’ on one of the sides of the Cathedral walls, which means “They (hours) pass away and are reckoned on (our) account”. This reminded me of Duncan Speakman’s audio walk ‘As If It Were The Last Time’ and again made me consider using audio or creating some sort of ‘spiritual journey’ (also similar to Robert Wilson’s ‘Walking) in our own performances around the Cathedral.

 

[i] Jones, Claire Blundell(2010) ‘Walking, the Western and the tumbleweed’, Visual Studies, 25: 1, p. 87-88

[ii] Pearson, M, Site Specific Performance (Basingtone: Palgrave Macmillan, 2010)

Lincoln and it’s chamber of secrets…

On Monday, we explored uphill Lincoln. The sites and views from there were absolutely beautiful and breath taking. When looking at these site’s many thoughts occurred to me about the history of the places and what meanings I could take from the place. As Govan states “In such work place becomes an important element within the artistic encounter and there is recognition that a space is not empty but full of meaning.” (Govan, 2007, 121). Some of the site’s came across as dull and empty, as nothing really stood out prominently to me in those particular sites. Other sites were full of life, history and horizon. The ‘fuller’ sites I am very much interested in working with because they have already triggered a lot of ideas.  However, I am going to visit the sites again with a more open mind seeing if there is anything else that I can pick up from any of them that I perhaps missed before, as Govan quotes Wrights & Sites, that suggests “Allow yourself to be stopped and diverted as often as possible. Accept these delays for whatever they seem to offer you.” (Wrights & Sites 2003: 40). I did open my mind in some aspects – such as at the Windmill. I took a photograph of a water tap. To anyone else it could have just been an ordinary tap, to me the elongated, old look made it look like a face so I had a little fun when editing my photos.

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The main things that stood out to me throughout the walk around Lincoln was the secrets it held and I’m sure that there are probably many other historical stories and values not yet explored. Lincoln is a very historical city and has a lot to offer when looking for sites for our site-specific performance. Everywhere we went had some sort of sign, portal or a doorway which hasn’t really got much information about them which stands out as a secret. I’m interested in looking at signs around the top and opening my mind to them. As Phil Smith points out in ‘The Devils footprint’s video’ that people take signs  for granted they could tell us a story. Another thing that stood out to me was that Lincoln is a very spiritual city. I was very aware of the Cathedral when walking round as it was always in view. After the lesson me and a few other classmates felt the same about the Cathedral so we decided to take a look inside for inspiration. It was captivating and very inspiring.

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I am going to further research into the historical stories and Lincoln’s secrets to develop some more inspiration ready for Mondays lesson.

Works Cited

  • Govan, E. Helen Nicholson and Katie Normington. (2007) Making a Performance: Devising Histories and Contemporary Practices. Routledge: Oxon.
  • Siobhan Mckeown (2011) The Devils Footprints PART 1 [online video] Available from https://www.youtube.com/watch?v=MdEYlYJpkl0 [Accessed 5 February 2015].
  • Wrights & Cites,2003 in Govan, E. Helen Nicholson and Katie Normington. (2007) Making a Performance: Devising Histories and Contemporary Practices. Routledge: Oxon.

Day 2: Blast Theory?

After our Seminar last Wednesday, exploring different performance art practioners, we were set a research based activity about one of the performers we were shown and to delve into their work more to analyze their work into more depth.  For this activity I chose Blast Theory, as when we first looked at their work in class, I was amazed at how simple but effective their technology based art was.  For example they made ordinary members of the public believe they were actually in a heist, by using 3 or 4 very simple parts of technology.  ‘Drawing on popular culture and games, the work often blurs the boundaries between the real and the fictional.’ (Blast Theory, 2015)  With evidence from the quote, I am interested in how companies like Blast theory can blur the real and fictional.  Thats the main inspiration I got from this activity, as I am interested with my site specific performance to really test the audience.  I have had ideas to imitate a real life worker in our site, and being so real that the audience believe I am actually employed.  Therefore I am always testing them to decide what is real and what is fictional within the realm of performance.

Works Cited

Blast Theory, (2015) Our History & Approach. (online) Blast Theory. Available from http://www.blasttheory.co.uk/our-history-approach/ (Accessed 4 February 2015).